This intriguing new book exposes how "therapy" - has changed its meaning from a treatment of the mentally ill, and morphed into a positive value. With the institutionalisation of therapy, from Circle Time in the classroom and rhetoric about "relevancy" in curricula, teachers are less inclined to challenge children about the content of what they say, ie whether it is "logical" or "reasonable"; because all views are equal. This approach erodes subject disciplines and encourages a curriculum where topics can only be engaging if they relate to The Self. But the negative impact does not stop there. Children (and adults) internalise a vocabulary of "dysfunction" and psychological syndromes to explain their social and educational difficulties ... or just everyday struggles with life that we used to call "normal". Therapeutic Education has become the newSocial Justice.
'Emotional Waywards': the New Underclass
The authors trace this new coercive variety of therapy to the beginning of the end of the class wars in Britain in the 70s. Today, instead of "the poor" we have the "emotionally deficient". Supporters of therapeutic education claim that children should be encouraged to "share" their deeper feelings, enabling the excluded or disaffected child to feel included and that it normalises emotional problems. The authors wonder where this might lead, ie to the touting of the advantages of the emotional elite and the deterioration brought to our society by the emotional underclass? We are not far from that today: "Not only does therapeutic education lead schools to take on an extended and intrusive role in children's socialisation, but the emotional well-being industry peddles a strong, negative message of emotional determinism," say the authors.
Institutionalised therapy, in schools, universities and the workplace is not optional, and their methods are coercive. The authors tell how they have been confronted by supporters of therapeutic education suggesting their theories are a sign of their emotional repression, the female author being the main target. Fear of being labelled “emotionally inadequate” has the danger of rendering the masses subservient and paralysed in the face of this new Therapeutic Culture.
Imposing an orthodoxy of "appropriate" feelings and behaviour
Emotional correctness, scripted ways of speaking, conformity to "appropriate" ways of feeling and acting, formulaic, compulsory rituals through which people make sense of themselves, will be the inevitable result, the authors argue. But normalising emotional difficulties infantilises children, making them suggestible to fears, problems or 'uncomfortable feelings' that they may, or may not, face. They also normalise the bad experiences of a minority of children as universal difficulties we "all have". The majority of children and young people are not damaged, but the training will damage them. It is no accident that children reporting anxiety in unprecedented numbers have already experienced the “interventions” discussed in the book. Therapeutic education inserts vulnerability and anxiety, children express it ….. and then get more therapeutic interventions. The over-emphasis on emotional awareness can lead to paralysing introspection, self-centeredness and the dwelling in certain moods .... rather than problem-solution oriented thinking.
"Thank you for your sharing"
Since the ancient Greeks, both Eastern and Western philosophy has used dialectic as a form of reasoning based on the exchange of arguments and counter-arguments, in the search for a higher truth. The outcome a dialectical exchange might be the refutation of points of view, or a synthesis or combination of opposing ideas, or at least some form of transformation as a result of the dialogue. The aim of the dialectical method is resolution of the disagreement through rational discussion, and ultimately the search for truth.
But this cornerstone of civilisation is not possible in the face of Therapeutic Education where premises are simply equal "viewpoints" not needing counter-arguments. Its result will be paralysis in the face of crisis, change or when critical thinking is needed to solve problems, in favour of staid emotional correctness. There are many signs out there already. In the past staff meetings, appraisals, complaints or suggestions put forward to management in the workplace were a means to enact change and improvement. But "viewpoints" are unlikely to garner an action orientated response from management. Instead, scripted and phony expressions of empathy with “feelings”, and thanking the individual for "sharing" is becoming more commonplace, disempowering both management and workers.
Dissatisfaction and Unhappiness Crucial To Humanity
The authors argue that consciousness of human misery, personal discontent and unhappiness are more likely to motivate people to change the world. They conclude that: "The celebration of the emotional over the intellectual fundamentally alters the historical idea of what it is to be human. ..... an obsession with the self means that you will not change the world, and nor will you change yourself: it is active engagement with the world that leads to confidence, self esteem, fulfilment or, to use the latest piece of therapy speak: happiness and well-being …. the wish and the will to change the world characterises humanity: to turn humanity inwards is to diminish all our selves."
In the face of this new Orwellian Therapeutic Education, where "negative" emotions are pathologised and "remediated", and short-cut promotions to "happiness" are advocated, perhaps this little benediction attributed to St Francis needs to make a comeback;
May God bless us with discomfort
at easy answers, half-truths, and superficial relationships, so that we may live deep within our hearts.
May God bless us with anger
at injustice, oppression, and exploitation of people, so that we may work for justice, freedom and peace.
May God bless us with tears to shed
for those who suffer from pain, rejection, starvation and war so that we may reach out our hands to comfort them and turn their pain into joy.
And may God bless us with enough foolishness
to believe that we can make a difference in this world, so that we can do what others claim can not be done.
Amen


Actually this book, 






